Come near, ye nations, to hear. Isaiah 34 Edom F. Delitzsch. represents here all the powers hostile to the Church of God as such, and is thus an idea of the profoundest and widest cosmical significance. ( F. Delitzsch. ) Edom's punishment F. Delitzsch. The eternal punishment falling on the Edomites is depicted (vers. 8-10) in figures and colours suggested by the nearness of Edom to the Dead Sea, and the volcanic character of this mountain-land; it suffers the fate of Sodom and Gomorrah ( Jeremiah 49:18 ). ( F. Delitzsch. ) Isaiah 34, and 35 J. Parker, D. D. and 35 : — These are two wonderful chapters, and great use is made of them by Jeremiah and by Zephaniah. This use of the Bible by the Bible is of great consequence; not only is it interesting as a literary incident, but it is full of suggestion as to the range and certainty and usefulness of inspiration. ( J. Parker, D. D. ) My sword shall be bathed in heaven. Isaiah 34:5 The sword bathed in heaven Phillips Brooks, D. D. The text draws back the curtain which separates the visible world from the invisible. It reveals celestial regions, in which there are also great struggles going on. It lifts up our eyes to the grander movements of the world of spirits; and then it declares that the sword which is to be used in fighting what seem to be the petty wars of the Hebrews and the Edomites, is the same sword which has been used in these celestial conflicts; that the means and instruments of righteousness upon the earth must be the same with the means and instruments of righteousness in the heavens. I. ALL GOOD STRUGGLE IN THE WORLD IS REALLY GOD'S BATTLE, and ought to recognise itself as such. Every special victory of human progress — the victory over slavery, superstition, social wrong, nay, even the victory over tough matter, the subduing of the hard stuff of nature to spiritual uses, — each of these is but a step in the great onward march of God taking possession of His own. Fight your battle with the sword bathed in heaven; so you shall make it victorious, and grow strong and great yourself in fighting it. II. One of the most marvellous things about Jesus is the UNION OF FIRE AND PATIENCE. He saw His Father's house turned into a place of merchandise, and instantly the whip of small cords was in His hands, and He was cleansing the sacred place with His impassioned indignation. And yet He walked day after day through the streets of Jerusalem, and saw the sin, and let the sinners sin on with only the remonstrance of His pure presence and His pitying gaze. Only in God's own time and in God's own way can the battles of the Lord be fought. There is no self-will in Jesus. He is one with His Father, and lives by His Father's will. His sword was always bathed in heaven. III. THE BATTLE WHICH GOES ON WITHIN OURSELVES IS GOD'S BATTLE, and is of supreme importance. If the battle be God's, it must be fought only with God's weapons. You want to get rid of your selfishness. You must not kill it with the sword of another selfishness, which thenceforth shall rule in its place. Selfishness can only be cast out by self-forget-fulness and consecration. To count sin God's enemy, and to fight it with all His purity and strength, that is what it means for us that our sword should be bathed m heaven. ( Phillips Brooks, D. D. ) Seek ye out of the Book of the Lord. Isaiah 34:16 The Scriptures the Book of the Lord, to be diligently studied I. THE HOLY SCRIPTURE IS THE BOOK OF THE LORD. II. THE SCRIPTURE IS A BOOK TO BE READ; carefully and diligently searched, consulted and sought unto. ( T. Watson , D. D. ) The Holy Scripture is the Book of the Lord : — 1. This Book discovers what no mortal could ever have done, and nowise could be had but by Divine revelation. 2. The perfect holiness of the doctrine. 3. The efficacy of the doctrine in its searching and convincing the conscience ( Hebrews 4:12 ); converting souls from their most beloved lusts, even when nothing can be expected from the world for such a change ( Psalm 19:7 ); rejoicing the heart under the deepest distresses (ver. 8). This is not from any virtue in the letters or syllables, but from the Spirit, whose instrument it is. 4. The miracles wherewith it has been confirmed. 5. There is an inward sensation of this in the spirits of those that have their senses exercised. ( T. Watson , D. D. ) Seeking out of the Book of the Lord : — What is presupposed in this seeking out of the Book of the Lord? 1. That man has lost his way, and needs direction to find it. 2. That man is in hazard of being led further and further wrong. 3. That men are slow of heart to understand the mind of God in His Word. 4. That the Book of the Lord has its difficulties which are not to be easily solved. 5. That we need highly to understand it; otherwise we would not be bidden search into it. 6. That we may gain from it by diligent inquiry. ( T. Watson , D. D. ) Reasons for searching the Book of the Lord : — 1. Because the way of salvation is to be found only therein ( John 5:39 ). 2. It is the only rule of our faith and lives ( Isaiah 8:20 ). The lawyer studies his law books, the physician his medical books; and shall not a Christian study the Book of the Lord? 3. The Lord Himself dictated it and gave it us for that very end ( 2 Timothy 3:16, 17 ; Romans 15:4 ). 4. We must be judged by the Scriptures at the great day ( John 12:48 ). ( T. Watson , D. D. ) The systematic investigation of Christianity W. Keith : — I. UNLESS THE GOSPEL BE MADE THE SUBJECT OF MUCH REFLECTION AND EARNEST INVESTIGATION IT CANNOT BE RIGHTLY UNDERSTOOD. Are those truths which have a reference to the grandest objects in existence so very easily to be comprehended as to require less attention than the ordinary facts and principles which are connected with business or literature? II. Universally human nature is in a state of moral disorder and rebellion against God; and AS CHRISTIANITY HAS BEEN SENT FROM HEAVEN WITH THE EXPRESS DESIGN OF REMOVING THAT DISORDER AND EFFECTING A RECONCILIATION BETWEEN GOD AND MAN, IT IS INDISPENSABLY REQUISITE THAT ALL SHOULD KNOW IN WHAT IT CONSISTS. ( W. Keith ) Reading the Scriptures Homilist. : — I. The Scriptures should be read with A SERIOUS MIND. The argument by which Moses urged the Jews to attend to the laws of God may be applied to Scripture at large — "It is not a vain thing: it is your life." When we read our Bible we stand in the presence of God: we are receiving His communications. II. The Scriptures should be read with EARNEST PRAYER. Divine influence is needful to impress them upon our understandings and hearts. III. Scripture should be read with PURE INTENTIONS. "If any man will do His will," &c. Nothing resists the evidence or dislikes the principles of the Bible but sin. IV. The Bible should be read with EXPECTATIONS AND DESIRES. We cannot place too much confidence in its authority, or anticipate too much comfort from its influence. All that may be expected from God may be expected from His Word. There He opens His resources and declares His will; there we read what He is, and what He can do, and what He intends to do. To read the Bible and expect nothing from its influence is to reflect dishonour upon it. V. The Bible should be read with RETENTIVE MEMORIES. It is intended not so much for present entertainment, as for future wisdom and holiness: its contents, therefore, should be stored and classed in the memory, to be drawn forth and applied as the different circumstances of life require. This study of the Scriptures produces incalculable advantages; it will afford — 1. The most valuable instruction. 2. The best impressions. There is an energy in the Bible which no man of feeling can withstand. The words which it contains are "spirit and life." Under Divine influence it has counteracted carnal affections and vicious propensities; it has raised men's minds to God: it has filled them with love to mankind. So as Scripture makes men holy it makes them happy. In the midst of trouble they have an unfailing refuge. ( Homilist. ).

Benson Commentary Isaiah 34:1 Come near, ye nations, to hear; and hearken, ye people: let the earth hear, and all that is therein; the world, and all things that come forth of it. Isaiah 34:1 . Come, &c. — Here begins the third discourse of the third part of Isaiah’s prophecies, and is continued to the end of the next chapter. It is connected with the preceding, and, Vitringa thinks, was delivered at the same time. It is divided into two sections: the first, contained in this chapter, exhibits judgments upon the adversaries of the church, and particularly upon Edom; the latter, in chap. 35., the jubilee of the church, and its happy, flourishing state. The events foretold are represented as being of the highest importance, and of universal concern, and all nations are called upon to attend to the declaration of them. Thus the prophet: Come near, ye nations, and hear; hearken, ye people — As if he had said, Let the people of all nations take notice of what I am about to say, as that wherein they are generally concerned, and by the consideration whereof they may be instructed and reformed, and so delivered from the calamity here denounced. Isaiah 34:2 For the indignation of the LORD is upon all nations, and his fury upon all their armies: he hath utterly destroyed them, he hath delivered them to the slaughter. Isaiah 34:2-3 . For the indignation of the Lord is upon all nations — Not only upon the Assyrians, and those nations which are confederate with them in their expedition against Judea, but upon all other enemies of my people. He hath utterly destroyed them — He will infallibly destroy all of them. Their slain also shall be cast out — Into the fields, where they shall lie unburied, and be left a prey to ravenous beasts and birds. In which words he implies, either that such vast numbers would be slain, that the survivers would not be able to find time or place to bury them, or that they should be held in such contempt and abhorrence that none would be inclined to do them that office: and the mountains — About Jerusalem, where they are supposed to be gathered to fight against her, like the Assyrians; shall be melted with their blood — Shall be covered with their blood, which shall flow down abundantly from them with great force, and dissolve, and carry down with it a part of the soil of the mountains, as great showers of rain frequently do. This sentence upon the nations, which thus exhibits a kind of general judgment, to be executed upon the enemies of God and his people, by the sword of God, is sufficient to strike terror into every hearer. Isaiah 34:3 Their slain also shall be cast out, and their stink shall come up out of their carcases, and the mountains shall be melted with their blood. Isaiah 34:4 And all the host of heaven shall be dissolved, and the heavens shall be rolled together as a scroll: and all their host shall fall down, as the leaf falleth off from the vine, and as a falling fig from the fig tree. Isaiah 34:4 . And all the host of heaven — The sun, moon, and stars; shall be dissolved — We have frequently had occasion to observe, that, in the prophetic language, the heavenly luminaries represent kings, empires, and states: see note on Isaiah 13:10 . The prophet here foretels the overthrow and dissolution of such states and kingdoms as were hostile to his church, whether under the Jewish or Christian dispensation. Or, alluding to a horrid tempest raging furiously, during which the heavens grow black, the sun disappears, and the stars seem to fall to the earth, and it appears as if the whole body of the heavens were about to be utterly dissolved, he intends to signify, that, during these destructive judgments, of which he speaks, the confusion and consternation of mankind would be as great as if all the frame of the creation were broken into pieces. Some, indeed, understand the words as intended of the day of general and final judgment, but the context preceding and following will not agree with such an interpretation. And it is very usual for the prophetic writers, both of the Old and New Testaments, to represent great and general changes and calamities in such words and phrases as properly agree to the day of judgment, and the dissolution of all things: as, on the contrary, they often set forth the glorious deliverances of God’s people by such expressions as properly and literally belong to the resurrection from the dead. Isaiah 34:5 For my sword shall be bathed in heaven: behold, it shall come down upon Idumea, and upon the people of my curse, to judgment. Isaiah 34:5-6 . For my sword shall be bathed — In the blood of these people; in heaven — Where God dwells; in which this is said to be done, because it was there decreed and appointed. Or, it shall, as it were, be sharpened and made ready in heaven, to bathe itself on earth. It shall come down upon Idumea — Upon the Edomites, who, though they were nearly related to the Israelites, yet were their implacable enemies. But these are named for all the enemies of God’s church, of whom they were an eminent type. The people of my curse — Whom I have devoted to utter destruction, as the word properly signifies. The sword of the Lord is filled with blood — Shall drink its fill of blood. The metaphor is taken from a great glutton, who is almost insatiable, With the blood of lambs, &c. — By lambs, and goats, and rams, he means people of all ranks and conditions, high and low, rich and poor. Dr. Waterland renders the verse, “When my sword in heaven is bathed, behold it shall sink deep into Idumea, into the people whom I have devoted to judgment.” For the Lord hath a sacrifice — So the prophet terms this bloody work, because it was done by God’s command, and for the honour of his justice and righteous government, and therefore was a service acceptable to him; in Bozrah — A chief city of Edom, ( Isaiah 63:1 ,) and a type of those cities which should be most hostile to God’s people. Isaiah 34:6 The sword of the LORD is filled with blood, it is made fat with fatness, and with the blood of lambs and goats, with the fat of the kidneys of rams: for the LORD hath a sacrifice in Bozrah, and a great slaughter in the land of Idumea. Isaiah 34:7 And the unicorns shall come down with them, and the bullocks with the bulls; and their land shall be soaked with blood, and their dust made fat with fatness. Isaiah 34:7-8 . And the unicorns shall come down — The word ????? , reemim, here rendered unicorns, is the same with that used Numbers 23:22 , where see the note. Bishop Lowth renders it here, wild goats; and Dr. Waterland, stags. But many learned men prefer the marginal reading, rhinoceros. It is impossible to determine precisely what sort of a creature is meant, but it is allowed by all that it was a beast of great strength and fierceness, and that it is here used metaphorically, together with the bullocks and bulls, for princes and potentates, which should be brought down and humbled, or should fall down, as Bishop Lowth reads it, according to the LXX. and Syriac, namely, as beasts do when they have received a deadly blow; that is, they shall be sacrificed, with the lambs, goats, and rams, the inferior people, mentioned Isaiah 34:6 . And their land shall be soaked with blood — Hebrew, ???? , watered, as with rain coming oft upon it, and in abundance; and their dust — Their dry and barren land; made fat with fatness — With the fat of the sacrifices, namely, of the slain men, mingled with it. For it is the day of the Lord’s vengeance — This is the time which God hath long since appointed and fixed to vindicate the cause of his oppressed and persecuted people against all their enemies; for the controversy of Zion — Dr. Waterland reads, for the avenging of Zion. Upon the whole, “the meaning of this period,” from Isaiah 34:5 , “is, that on a certain day of judgment, which is elsewhere called the great day of the Lord’s vengeance, a mighty slaughter should be made of the hardened enemies of the church, (which had been a long time oppressed and afflicted by them,) with the effusion of much blood, and the destruction of many great, noble, and powerful men. The figure is taken from the master of a family, who, preparing a great feast, and a sacrifice, finds it necessary to slay many lambs, rams, and fatted animals, so that his knife may be said to be inebriated with the blood and fat of the slain.” As to the application of this prophecy, in which the Edomites are particularly mentioned, it may be observed that they, together with the rest of the neighbouring nations, were ravaged and laid waste by Nebuchadnezzar, and the general devastation spread through all these countries by him may be the event which the prophet had first in view in this chapter: but, as Bishop Lowth observes, “this event, as far as we have any account of it in history, seems by no means to come up to the terms of the prophecy, or to justify so highly wrought and so terrible a description. And it is not easy to discover what connection the extremely flourishing state of the church or people of God, described in the next chapter, could have with those events, or how it could be the consequence of them, as it is there represented to be. By a figure, very common in the prophetical writings, any city or people, remarkably distinguished as enemies of the people and kingdom of God, is put for those enemies in general. This seems here to be the case with Edom and Bozra. It seems, therefore, reasonable to suppose, with many learned expositors, that this prophecy has a further view to events still future; to some great revolutions to be effected in later times, antecedent to that more perfect state of the kingdom of God upon earth, and serving to introduce it, which the Scriptures warrant us to expect.” Vitringa is of opinion, that Papal, as well as heathen Rome, red or drunken with the blood of the saints and martyrs of Jesus, is here meant. And he observes, that “Rome, which, in the Hebrew, signifies fortification, well answers to Bozra, which signifies a fortified city.” Is not the destruction of the anti-christian powers foretold in the xviith, xviiith, and xixth chapters of the Revelation by St. John, here intended by Isaiah? and especially the destruction in Armageddon, termed the great day of God Almighty, Revelation 16:14 , and that described Isaiah 19:17-19 ? Certainly these terrible destructions are to prepare the way for that millennial reign of Christ, described Revelation 20., and which seems to be intended in the next chapter of this prophecy. Isaiah 34:8 For it is the day of the LORD'S vengeance, and the year of recompences for the controversy of Zion. Isaiah 34:9 And the streams thereof shall be turned into pitch, and the dust thereof into brimstone, and the land thereof shall become burning pitch. Isaiah 34:9-15 . And the streams thereof — The rivers, which seem most secure from the judgment here threatened; shall be turned into pitch, &c. — The country shall be dealt with as Sodom and Gomorrah were, even utterly destroyed, as it were, by fire, or burning pitch and brimstone, thrown down upon it from heaven. From generation to generation it shall lie waste — It shall be irrecoverably ruined, and shall remain a spectacle of God’s vengeance to all succeeding ages. The cormorant, &c., shall possess it — The inhabitants shall be wholly cut off, and it shall be entirely possessed by those creatures which delight in deserts and waste places: see Isaiah 13:21-22 ; and Isaiah 14:23 . He shall stretch out upon it the line of confusion, &c. — He shall use the line, and the stone, or plummet, joined to it, not to build it up, but to mark it out for destruction and desolation. Thus the prophet goes on to “paint, in the most chosen figures, an image of the land and city desolated by war, wasted by fire, and devoted to eternal desolation, by the divine judgment; which should not only be deprived of its inhabitants, and left to impure beasts and birds, but also, by the desolations brought upon it, should be rendered uninhabitable, and present the appearance of the infernal flames, like another Sodom and Gomorrah, sending forth continually black smoke and horrid smells. The desolation of Babylon is set forth in similar terms, Isaiah 13:19 , &c. Though Rome pagan and the Roman powers have already suffered great desolation from the Goths and others, yet Vitringa is of opinion that this prophecy has not yet had its full completion, but will hereafter have it in the destruction of Papal Rome. The state of Italy, and the sulphurous soil in the vicinity of Rome, render the probability of this devastation greater.” — Dodd. Isaiah 34:10 It shall not be quenched night nor day; the smoke thereof shall go up for ever: from generation to generation it shall lie waste; none shall pass through it for ever and ever. Isaiah 34:11 But the cormorant and the bittern shall possess it; the owl also and the raven shall dwell in it: and he shall stretch out upon it the line of confusion, and the stones of emptiness. Isaiah 34:12 They shall call the nobles thereof to the kingdom, but none shall be there, and all her princes shall be nothing. Isaiah 34:13 And thorns shall come up in her palaces, nettles and brambles in the fortresses thereof: and it shall be an habitation of dragons, and a court for owls. Isaiah 34:14 The wild beasts of the desert shall also meet with the wild beasts of the island, and the satyr shall cry to his fellow; the screech owl also shall rest there, and find for herself a place of rest. Isaiah 34:15 There shall the great owl make her nest, and lay, and hatch, and gather under her shadow: there shall the vultures also be gathered, every one with her mate. Isaiah 34:16 Seek ye out of the book of the LORD, and read: no one of these shall fail, none shall want her mate: for my mouth it hath commanded, and his spirit it hath gathered them. Isaiah 34:16-17 . Seek ye out of the book of the Lord — Here the prophet confirms the preceding prediction; and, “to convict hypocrites, and confirm the pious, assures them of the certain completion of his prophecy.” He terms it, and his other prophecies, The book of the Lord. as being a part of divine revelation; and he supposes they would be extant at the time of the completion of their contents, and therefore invites all men to seek into and consider them in all their parts, in order that, comparing the events with the predictions, they might be fully satisfied of the truth of them, and thereby might find their faith in them, and all the other parts of God’s book, confirmed. Not one of these shall fail — No, not so much as the minutest circumstance, even respecting the impure beasts now mentioned. None shall want her mate — As I have said that the vultures should all have their mates, so it shall be: for my mouth — The mouth of the Lord; it hath commanded — The direful muster of the beasts and fowls; these marks and evidences of desolation; and his Spirit — That is, his power; it hath gathered — Shall gather all his creatures together, as he formerly brought the creatures to Adam and to Noah, by an instinct which he put into them. And he hath cast the lot for them, &c. — He hath divided the land to them, as it were, by lot and line, as Canaan was divided among the Israelites. Isaiah 34:17 And he hath cast the lot for them, and his hand hath divided it unto them by line: they shall possess it for ever, from generation to generation shall they dwell therein. Benson Commentary on the Old and New Testaments Text Courtesy of BibleSupport.com . Used by Permission.

Expositor's Bible Commentary Isaiah 34:1 Come near, ye nations, to hear; and hearken, ye people: let the earth hear, and all that is therein; the world, and all things that come forth of it. The Expositor's Bible Text Courtesy of BibleSupport.com . Used by Permission.